A Podcast by Dr. Pablo De Orellana and former Editor-in-Chief of Identity Hunters, Phil Nomikos
A short documentary that explores the reemergence of nationalism in our time, explaining how it works, why is it so powerful, and why has it returned.
On the eve of Turkey’s military operation in Afrin, Syria, a new state-sponsored TV show made its debut. Mehmetçik: Kut’ül Amare is about the WWI Battle of Kut in modern-day Iraq, in which the Ottoman armies were victorious against the British Empire. Among other state-sponsored TV shows, such as The Last Sultan and Revival: Ertugrul, this latest series also serves as an ostensible instrument for the government agenda.
Where are you from? In a globalized world where people continuously renew their ties with their environment, this simple, yet complex question has for many become more and more difficult to answer.
When Aimé Césaire (1913-2008) wrote ‘Cahier d’un Retour au pays Natal’, (Notebook of a Return to my Native Land), coining the term “Négritude” he started a movement, founding the journal ‘L’Étudiant Noir’ along with Lépold Sédar Senghor (1906-2001), and Léon Damas in 1934. Négritude was the movement of black consciousness, in a political and cultural statement. Négritude was the reclaiming of black culture and history; wherever in the world the black diaspora was situated, these individuals had a unifying identity under the particular notion of African ancestry.
With hundreds of thousands of Rohingya fleeing towards Bangladesh from Rakhine in Myanmar, the Rohingya situation is said to be the world’s fastest growing refugee crisis. What is the cause of this ongoing crisis? Persecutions led by the Myanmar government, with the United Nations describing such an atrocious offense as a “textbook example of ethnic cleansing.”
In a meeting with an IRA gun smuggler the historian Richard English noted how easily the Republican could explain Irish history: “the Brits – they’re the problem, and will be. They have been since 1169, and will be until such time as they leave”
Rule 50 of the Olympic Charter states, “no kind of demonstration or political, religious or racial propaganda is permitted in any Olympic sites, venues or other areas.” Despite a clear attempt by the International Olympic Committee to create an a-political sporting event, the very exercise of holding the Olympics in South Korea is politically charged.
The recent death of over 200 Russian mercenaries in Syria has exposed the use of private military contractors in Russia’s wars, an affair that lay dormant after the Ukrainian conflict. Crucially, it has highlighted the use of nationalism as a rallying point for recruits and the creation of a discourse of duty to fight for the country.
With the influx of immigrants around 2014, migration is increasingly becoming the focus of foreign and defense policies, making it one of the most salient and controversial political issues in Europe. In Hungary, anti-immigration rhetoric has evolved over the last few years, with the actual campaign targeted at the 87 year-old Hungarian-born American financier and philanthropist George Soros.